Thursday, January 16, 2014

Zeitgeist: Moving Forward


Zeitgeist: Moving Forward is the third installment in Peter Joseph's Zeitgeist film trilogy.[1] The film was launched for free on the internet starting January 26, 2011.[2] As of August 2013, the film has over 21 million views on YouTube.[2]

The film is arranged into four parts. Each part is an amalgam of interviews, narration and animated sequences.

Part I: Human Nature

The film begins with an animated sequence narrated by Jacque Fresco. He describes his adolescent life and his discontinuation of public education at the age of 14. He continues to express that his radical views developed as a result of experiences during the Great Depression and World War II. Studying the social sciences, mechanical and social engineering, architecture among numerous other fields of study for 75 years have, Fresco states, failed to alter this initial, radical, disposition, which he continues to outline in greater detail later in the film.

The discussion turns to human behavior and the nature vs. nurture debate. This portion begins with a small clip with Robert Sapolsky summing up the nature vs. nurture debate in which he essentially refers to it as a "false dichotomy." After which he states that "it is virtually impossible to understand how biology works, outside the context of environment." The film goes on to describe that it is neither nature nor nurture that solely shapes human behavior, but the combination of both. The interviewed pundits state that even with genetic predispositions to diseases, the expression and manifestation of disease is largely determined by environmental stressors, including topics such as epigenetics and Gene–environment interactions. Disease, criminal activity and addictions are also discussed. A reference is made to unborn children who were in utero during the Dutch famine of 1944. The "Dutch Famine Birth Cohort Study" is mentioned to have shown that obesity and other health complications became common problems later in life, due to prolonged starvation of their mother during pregnancy.[3]

Comparisons are made by sociologists of criminals in different parts of the world. An Anabaptist sect called the Hutterites are mentioned to have never reported a homicide in any of their societies. The overall conclusion of Part I is that social environment and cultural conditioning play a large part in shaping human behavior.

Part II: Social Pathology

The origins of our modern economic paradigm are explored, beginning with John Locke and Adam Smith. In Two Treatises of Government, John Locke lays out the fundamental principles of private ownership of land, labor and capital. In The Wealth of Nations, Adam Smith uses the term invisible hand as a means to explain how an individual's self-interest benefits society as a whole.[4] A critical view of economic theory is made by questioning the need for private property, money and the inherent inequality between agents in the system. Also seen critically is the need for cyclical consumption in order to maintain market share which results in wasted resources and Planned obsolescence.

The other component is the monetary economy. The monetary system regulates the money supply and interest rates by buying/selling treasuries. More critical views of the monetary system are explained. According to the movie, the current monetary system can only result in default or hyperinflation, because when money comes into existence it is created by loans at interest. The existing money supply is only the principal. The interest to pay the loan that created the money does not exist in the money supply and must be borrowed repetitively in order to service the debt. Due to this exponential money supply growth, Zeitgeist information says the value of money is destroyed as evidenced by the 96% devaluation of the U.S. money supply since the Federal Reserve was chartered in 1914 and 80% devaluation since the U.S. ended the Bretton Woods agreement in 1971.[5][6]

Part III: Project Earth

As with Zeitgeist: Addendum, the film presents a "resource-based economy" as advocated by Jacque Fresco discussing how human civilization could start from a new beginning in relation to resource types, locations, quantities, to satisfy human demands; track the consumption and depletion of resources to regulate human demands and maintain the condition of the environment. Various technologies for improving civilization under the resource-based economy are discussed.

Part IV: Rise

The world state of affairs is described in a dire light. A case is presented that pollution, deforestation, climate change, overpopulation, and warfare are all created and perpetuated by the socioeconomic system. Various poverty statistics are shown that suggest a progressive worsening of world culture. According to the United Nations, currently 18,000 children a day die from starvation.[7] Also according to the UN, global poverty rates have doubled since the 1970s.[8]

The movie closes with a standoff between protesters on the streets of Times Square in New York City facing off against police in riot gear while in the midst of global economic depression. People withdraw trillions of dollars from the world’s central banks, then dump the money at the doors of the banks. The police stand down. The final scene of the film shows a partial view of earth from space, followed by a sequence of superimposed statements; "This is your world" which is repeated.